Resisting
Invisibility: Arab-Americans and the Challenge of Political Activism
Lanouar Ben Hafsa
University of Tunis, Tunisia
Abstract
Even though they spoke Arabic and came from
a predominantly Arabic culture and heritage, the early Arab immigrants who
arrived to the New World in the 1870s did not think of themselves as “Arabs”.
They did not even constitute a distinct ethnic entity and their main bond of
solidarity and interaction was rather based on close familial, sectarian, and
regional ties. The lack of a “national” identity - synonymous with group power
and solidarity - not only increased their “marginalization” and invisibility, but
also posed a real problem as to their classification among other ethnicities.
Instead, they were referred to as Turks, Syrians, Arabs, Arabians,
Syrian-Lebanese, Asians, Caucasians, White, Black, etc.
As World War I marked a watershed for the
early Arab pioneers who, after they decided to settle permanently in their host
country, became part of the American society and the American body politic,
World War II produced a much deeper impact, opening the door much wider to a
new variety of Arab immigrants, educated, politically articulate, and with a
better sense of nationality and identity.
But the idea of an ethnic Arab community, capable of taking its own
affairs in hand, really began to grow in the 1960s, and especially after the
1967 Arab-Israeli war when both newcomers and third-generation descendants of
the first stock came to discover how one-sided and pro-Israeli the American
media and the American policymakers were.
Despite the fact that the newly-arrived immigrants
were mostly Muslim and were exceptionally keen on their cultural heritage, the
political activism this paper seeks to address is expressly secular and
includes people of all faiths and of no faith at all. This is first and
foremost an attempt to scrutinize a mode of thinking of a community, still in
search for a sense of identity, but firmly determined to participate
effectively in the decision-making process. How could it overcome its “identity
crisis” and achieve political cohesiveness? In other words, how could it
reconcile its internal differences with the pragmatic need to unify for
political efficacy? Such questions and others are worth tackling.
Keywords: Arab Americans, political exclusion,
identity question, elections
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